Hubble, Paul (Institute for Christian Studies, 2009-04)
Engaging the work of Barry Allen and Karl Marx, a range of topics come together in an analysis of civilization as the buildup and breakdown of tissues. Life and death are both moments and directions. Death, as a moment in life, is certain. Human life, lived against death at its present scale, doesn't succeed in controlling or securing what it seeks to control and secure. Concerns about human knowledge and economies-civilizational tissue and its behaviours-are contrasted with familiarity and wealth as tissue, which are valuable goods against which their bastardizations can show up. We cannot place blind faith in technology, since it often fails the test of good tissue-life and the means to continued life. We cannot place blind faith in market freedom, as long as economic agents are programmed as they are, and as long as wealth is not understood as good, living tissue.
Jung, Kristina E. (Institute for Christian Studies, 2006-10)
Traditionally, Rosa Luxemburg has not been understood as a feminist. In the beginnings of her socio-political career she did not align herself with feminism. However, as time progressed, Luxemburg became increasingly weary of male-chauvinistic ideals including Revisionism, opportunism, centralization, militarism, and war. Luxemburg's socio-political theories and her relationships with the women's movement led her to label herself as feminist. This thesis outlines and examines the claim that Luxemburg can be described and labeled a feminist.
Euverman, Ryan M. (Institute for Christian Studies, 2010)
This thesis explores and makes explicit various aspects of Richard Rorty's rhetorical program for shifting our traditional conceptions of reference and truth. Rorty wants to persuade us to adopt verification (coping) semantics in place of correspondence seeking semantics. I argue against his intuition pumps by considering Keith Donnellan's remarks on description and reference and argue for a view of correspondence truth that is based on what the object, whatever the object, permits us to say. Making this point allows us to see a purposeful conflation in Rorty's work. If beliefs are true because they are justified, Rorty's fallibilistic remark that any of our beliefs may not be true (in the cautionary sense) would follow. But truths may pay because they follow (as "attributive representations") from 'unblocked' objects, or they may just pay. Thus, I suggest that Donnellan preserves William James' remark that we desire correspondence truth, an everyday explanatory notion.
Neufeld, Jennifer (Institute for Christian Studies, 2006-05)
A love ethic is the ground of agency and subjectivity for both men and women, and mutuality is the heart of love. Many feminist scholars are working to articulate and understand love by examining women's identity and language. In this thesis, I explore a language used for love and desire through theoretical examination and poetic expression. Using a dialectical relationship between the text and the reader, this project demonstrates that mutual love depends on access to language that can express love and sexuality. Three central texts are used: 'All About Love: New Visions' by bell hooks, 'I Love to You: Sketch of a Possible Felicity in History' by Luce Irigaray and 'Love Lyrics from the Bible: The Song of Songs, a New Translation' by Marcia Falk. In six sections of theoretic analysis and poetry, I show that female subjectivity and agency are conditions for mutuality in both love and sexuality.
Mols, Yvana (Institute for Christian Studies, 2007-07)
Contemporary philosophers, wary of the vaulted metaphysical systems proposed by Enlightenment thinkers, have explored alternative avenues of doing philosophy. Unfortunately, these "new" philosophical systems often neglect their roots in ancient philosophical practice. The purpose of this thesis is to textually ascertain the ancient concept of philosophy as a way of life in the contemporary philosophical work of Simone Weil. This connection is demonstrated in two distinct yet related ways. The practical pedagogy demonstrated through biographical work and student lecture notes provide a distinct vision of her life's bent toward practical philosophy. In addition, her Notebooks, read in light of Pierre Hadot's interpretation of Marcus Aurelius' Meditations, demonstrate the pervasiveness of this way of life in her personal textual engagement. In Weil, therefore, we find an important contemporary instance of continuing and reinterpreting the ancient philosophical practice where she finds her philosophical origin.
Greydanus, Richard (Institute for Christian Studies, 2008-08)
This thesis presents the historiographical concerns guiding the work of Christopher Dawson, Roman Catholic historian, sociologist, and philosopher of history, in terms of a science of human being, which is adequate to conceptualize human activity in time. The author attempts to show that Dawson rejects the modern, empirical paradigm, both for its secularity and its reconceptualization of the relation between time and human activity in history. A conceptual continuity Dawson sees between the work of modern empirical thinkers G.W.F. Hegel, Karl Marx, and Friedrich Nietzsche, and its consequences for understanding history as a teleological process, or the progress of Reason, consciousness, Spirit, self-overcoming, etc., is treated in the first section. Dawson's account of the natural conditions of human knowing, and its relation to his theory of culture, is treated in the second section. And in the final section, Dawson's understanding of the relation between religion and culture is presented.
VanManen, Richard P. (Institute for Christian Studies, 2008)
One especially contentious issue for Matthew's predominantly Jewish-Christian audience is how to relate to Gentiles, who are also followers of Jesus and desire to be incorporated into their community. To address this issue, Matthew appeals to Israel's wisdom tradition, and particularly to the pilgrimage of Woman Wisdom. In this journey, Woman Wisdom is commanded to dwell in Israel. She makes her home there and calls all people to come to her for wisdom and life. Ultimately, Wisdom is rejected by Israel and she returns to God. This thesis proposes that it is this pilgrimage of Woman Wisdom that is an underlying metaphor for Matthew's gospel. Like Wisdom, Jesus arrives in Israel, calls Israel to follow him, and is ultimately rejected. Woman Wisdom's cry to come to her to receive life is echoed in Jesus' call for all to enter the kingdom of God. The inclusion of the Gentiles in the community therefore demonstrates the presence of the kingdom of God.
VanderBerg, Natasja (Institute for Christian Studies, 2005-12)
This thesis suggests that Luce Irigaray's recent focus on spirituality in 'Luce Irigaray: key writings' makes explicit themes already suggested by her career-long insistence on the importance of sexual difference. It traces Irigaray's imagination of a dynamic, life-giving duality of sexual difference, suggesting that Irigaray's sexual difference displaces western philosophy's division between the natural and the spiritual; the earth and the sky; and mortals and the divine. In Irigaray's philosophy, cultivating sexual difference between men and women is the key to relinking the natural and the spiritual. This thesis calls this re-linking a religious task.Within this broad project, emphasis is placed on Irigaray's insistence that in order for sexual difference to be our redemption, women need to attend to creating a spiritual world appropriate to our own natural world. Indispensable to this project is the cultivation of a genealogy of mother-daughter relationships. This thesis explores this theme in Irigaray by discussing Drucilla Cornell's book, 'Legacies of dignity: between women and generations', as an Irigarayan genealogical exercise.This thesis also explores Irigaray's demand that western culture rethink its understanding of God. She suggests that we cultivate a sense of the divine as 'sensibly transcendent.' In order to highlight the distinction between Irigaray's divine and a monotheistic, transcendent God, this thesis turns to Patricia Huntington's article 'Contra Irigaray: the couple is not the middle term of the ethical whole.'The concluding chapter explores Irigaray's reworked notions of incarnation and salvation.Throughout these explorations, this thesis holds that Irigaray's re-integration of the natural and the spiritual will promote more ethical living -- with others, our selves, the earth and the divine.
Gerritsma, Sara L. (Institute for Christian Studies, 2008-12)
This thesis argues that western societies are caught in a paradox: Individuals and groups are increasingly concerned about the harmful effects humanity is having on the earth's health, while at the same time environmental degradation increases and societies are doing relatively little to stop environmentally harmful actions. Chapter 1 explores the deeper roots of our current situation, arguing that westerners are caught up in a harmful ideology that prioritizes economic growth and material prosperity at all costs, which means that steps to protect the environment will not be undertaken if these steps will have negative (or even neutral) impacts on economic growth. Suggesting a theocentric (God-centered) alternative to this harmful ideology, chapter 2 defends the expression of openly religious perspectives in the public political discussions of environmental crises but also emphasizes the responsibility of all participants to dialogue in a respectful, civil manner and to be open to truths coming from marginal perspectives. Finally, chapter 3 gives a number of concrete suggestions for public policies that can address the roots of ecological degradation and engage citizens who are ready and willing to take steps to reduce their environmental footprint.
D'Angelo, Christopher J. M. (Institute for Christian Studies, 2009-02)
This thesis argues that human land use is a decisive yet commonly overlooked indication of the sort of people we are. As such, to grasp that we live in a world in 'ecological crisis' requires grappling with the moral, spiritual and narrative underpinnings and effects of those twentieth century shifts in urban/suburban development and farming practices that have so dramatically altered the North American cultural and geographical landscape. In particular, this dilemma is approached from a biblically informed Christian perspective. Chapter 1 proposes that understanding and experiencing the world as Creation requires accounting for the embodied and wondrous character of existence. Chapter 2 examines aspects of the biblical narrative that provide resources for rethinking destructive land use patterns. In conversation with agrarians and new urbanists, Chapter 3 provides an agrarian ethic for urbanites; a vision rooted in agrarianism that acknowledges how deeply the fate and health of cities and farms are intertwined.
The export option will allow you to export the current search results of the entered query to a file. Different
formats are available for download. To export the items, click on the button corresponding with the preferred download format.
By default, clicking on the export buttons will result in a download of the allowed maximum amount of items.
To select a subset of the search results, click "Selective Export" button and make a selection of the items you want to export.
The amount of items that can be exported at once is similarly restricted as the full export.
After making a selection, click one of the export format buttons. The amount of items that will be exported is indicated in the bubble next to export format.