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    Now showing items 24-43 of 72

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        Existence, Nomic Conditions, and God: Issues in Henk Hart's Ontology

        Zuidervaart, Lambert; Institute for Christian Studies (Association for Reformational Philosophy, 1985)
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        Faith as the Art of the Possible: Invigorating Religious Tradition in an Amnesiac Society

        Kuipers, Ronald A.; Institute for Christian Studies (The Other Journal, 2008-03-31)
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        Good Cities or Cities for the Good? Radical Augustinians, Societal Structures, and Normative Critique

        Zuidervaart, Lambert; Smith, James K. A.; Olthuis, James H.; Institute for Christian Studies (Baker Academic, a division of Baker PublishingGrand Rapids, Mich., 2005)
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        The Great Turning Point: Religion and Rationality in Dooyeweerd's Transcendental Critique

        Zuidervaart, Lambert; Institute for Christian Studies (Society of Christian Philosophers, 2004-01)
        Hugo Meynell objects to the apparent fideism and anti-foundationalism of Herman Dooyeweerd's philosophy. In response, my essay explicates the historical setting and logical structure to Dooyeweerd's "transcendental critique of theoretical thought." His transcendental critique seeks to uncover the "religious root" of philosophy and of other academic disciplines. Given Dooyeweerd's notion of religion and his account of theoretical thought, I show that Meynell's criticisms are misplaced. Yet they point toward fundamental problems in Dooyeweerd's transcendental critique. Some problems pertain to the logic of Dooyeweerd’s argument, and others to his notion of religion. I explain these problems and indicate how they should be addressed.
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        Haunting Conceptual Boundaries: Miracles in the Summa Theologiae of Thomas Aquinas

        Sweetman, Robert; Goering, Joseph; Guardiani, Francesco; Silano, Giulio; Institute for Christian Studies (LEGASNew York, 2005)
        Thomas understands our creaturely being under two contiguous categories: nature and grace, or the natural and the supernatural. In this two-fold understanding of the creaturely whole, miracle names a reality that haunts the boundary between. Is the result seamless harmony? Or seismic activity?
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        "The Heart Has Reasons That Reason Cannot Know": Thinking, Feeling, and Willing in Learning

        Blomberg, Doug; Institute for Christian Studies (Kuyers Institute for Christian Teaching and Learning and The Association of Christian Teachers, 2013)
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        Holy Worldliness

        Zuidervaart, Lambert; Institute for Christian Studies (CRC Publications, 1988-12-12)
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        How Awesome a Task: Reading Psalm 8 in South Africa

        Strauss, Gideon; Institute for Christian Studies (Christian Reformed Church in North America, 2018-06-29)
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        Human Responses to Art: Good, Bad, and Indifferent

        Seerveld, Calvin; Institute for Christian Studies (Dordt College PressSioux Center, Iowa, 1983)
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        "I believe in the resurrection of the body"

        Blomberg, Doug; Institute for Christian Studies (Institute for Christian Studies, 2019-05-17)
        “I believe in the resurrection of the body.” This fundamental tenet of the Christian faith extends beyond belief and into every corner of life. It provides the basis from which we might understand our whole selves as whole selves--to take into account where we are in body, heart, mind, and action. In terms of a guiding idea for curriculum development and for education, this statement calls us to see ourselves and others in primarily relational terms; to value people’s integral and multivalent relationships and all aspects of who, where, and what they are. Such an approach leads to a view of education--and of the human person--inextricably developed “from the ground up.”
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        If I Had a Hammer: Truth in Heidegger's Being and Time

        Zuidervaart, Lambert; Smith, James K. A.; Venema, Henry Isaac; Institute for Christian Studies (Brazos Press, a division of Baker Publishing GroupGrand Rapids, Michigan, 2004)
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        Inheriting Identity and Practicing Transformation: The Time of Feminist Politics

        Hoff, Shannon; Institute for Christian Studies (2012)
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        Interview with Richard Kearney (Art Talks, October 13, 2012)

        Smick, Rebekah; Kearney, Richard; Institute for Christian Studies (Institute for Christian Studies, 2012-10-13)
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        Introduction

        Zuidervaart, Lambert; Huhn, Tom; Zuidervaart, Lambert; Institute for Christian Studies (MIT PressCambridge, MA, 1997)
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        The Legacy of Herman Dooyeweerd: Reflections on Critical Philosophy in the Christian Tradition

        Wolters, Albert M.; Olthuis, James H.; Seerveld, Calvin; McIntire, C. T.; Marshall, Paul; Hart, Hendrik; McIntire, C. T.; Institute for Christian Studies (University Press of America, 1985)
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        Love, Understanding and the Mystical Knowledge of God

        Sweetman, Robert; Goering, Joseph; Guardiani, Francesco; Silano, Giulio; Institute for Christian Studies (LEGASNew York, 2002)
        I propose to explore the relationship between love, understanding and mysti­cal knowledge of God in Eckhart. It contrasts as it must to the "voluntarism" of the Bernadine tradition. So how does Eckhart see God in mystical union with, as he calls it, "the eyes of love"?
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        Making the Most of College: Studying Ourselves to Life or to Death?

        Seerveld, Calvin; Institute for Christian Studies (Work Research Foundation, 2006-06)
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        Meeting God: the Relay Race of Generations

        Kirby, Joseph Morrill; Institute for Christian Studies (Christian Courier, 2015-10-26)
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        Mmmmmm ... Good: Celebrating the Gift of Sensual Pleasure

        Seerveld, Calvin; Institute for Christian Studies (CRC Publications, 2001-02-26)
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        Nisi Causa Utili et Necessaria: Catherine of Siena's Dominican Confessors and the Principles of a Licit Pastoral 'Irregularity'

        Sweetman, Robert; Goering, Joseph; Guardiani, Francesco; Silano, Giulio (LEGASNew York, 2006)
        The Dominican Order gradually evolved rules governing contact between a Dominican pastor and a woman penitent. In the context of these rules, the care given to Catherine of Siena as reported by Raymund of Capua and as confirmed in the letters of Catherine herself can only be termed irregular. The paper attempts to identify the principles underlying and legitimating pastoral irregularity.
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