Philosophy and Faith: a Critical Examination of Karl Jaspers' Philosophy of Religion
AuthorsDudiak, Jeffrey M.
AdvisorsOlthuis, James H.
AffiliationInstitute for Christian Studies
KeywordsJaspers, Karl, 1883-1969
Philosophy and religion
MetadataShow full item record
PublisherInstitute for Christian Studies
Rights holderThis Work has been made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws of Canada without the written authority from the copyright owner.
Degree TitleMaster of Philosophical Foundations
The following license files are associated with this item:
Except where otherwise noted, this item's license is described as Attribution-NonCommercial-NoDerivs 3.0 Unported
Showing items related by title, author, creator and subject.
Liberating Emergence: Human Dependence and Autonomy in Emergentism, Hermeneutics, and PragmatismKuipers, Ronald A.; Johnson, Matthew E.; Institute for Christian Studies (Institute for Christian Studies, 2014-08)This thesis traces a thread that runs through emergentism in analytical philosophy and the thought of five philosophers: Martin Heidegger, Hans-Georg Gadamer, Charles Taylor, John Dewey, and Richard Rorty. I suggest that the insight that connects all of these thinkers is precisely the insight that undergirds a theory of “strong emergence,” which acknowledges that in certain systems, properties emerge that exert causal influence on the system out of which they emerged. Strong emergence offers a helpful “third way” to describe human personhood that is neither reductionistic nor dualistic and maintains that the human person is both dependent upon and (within certain limits) autonomous from the system out of which it emerges. I will suggest that the hermeneutic philosophy of Heidegger, Gadamer, and Taylor clarifies the historical cultural conditions out of which the human person emerges as a critical and creative agent in a way that similarly maintains a balance between the dependence and autonomy of the human person. Dewey and Rorty, on the other hand, provide accounts of human situatedness but emphasize the creative freedom that emerges out of this situatedness, characterizing humans as artists or poets who can engage with their situatedness in novel ways. For both Dewey and Rorty, our ability to shape the future and to shape ourselves is built into our experience in the world. I will conclude that each of these five thinkers develop accounts of human personhood that resonate with strong emergence, describing how human persons are able to emerge out of their embeddedness in the world, upon which they remain ever dependent, as creative innovators.