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        Believing For Me: Žižek, Interpassivity, and Christian Experience

        Mackie, Carolyn J.; Institute for Christian Studies (2013-05-02)
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        Building a World Where Knowledge is Free

        Johnson, Matthew E.; Institute for Christian Studies (2013-10-23)
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        Building with a Borrowed Axe

        Johnson, Matthew E.; Institute for Christian Studies (2014-01-22)
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        Christianity: Slave Morality or Anthropotechnics?

        Dettloff, Dean; CPRSE (CPRSE, 2015-01-13)
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        Christmas for Cynics

        Dettloff, Dean; CPRSE (CPRSE, 2015-01-05)
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        Contemporary Art and Religion: Review of a Lecture by James Elkins

        Johnson, Matthew E.; Institute for Christian Studies (2013-05-24)
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        Conversation and Closed Beliefs: How to Talk to a Fundamentalist

        Johnson, Matthew E.; Institute for Christian Studies (2013-05-28)
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        Ethics and the Theory of Everything

        Johnson, Matthew E.; Institute for Christian Studies (2013-06-04)
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        Expanding Our Response to the Call of Justice: An Interview with Gerda Kits

        Dettloff, Dean; Centre for Philosophy, Religion and Social Ethics; Kits, Gerda (CPRSE, 2015-02-20)
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        Forty Days Later on a Thursday

        Johnson, Matthew E.; Institute for Christian Studies (2013-05-17)
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        Frayed Anthems: When Creativity Scandalized America

        Johnson, Matthew E.; Institute for Christian Studies (2013-06-25)
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        Granting Amy a Fair Hearing

        Johnson, Matthew E.; Institute for Christian Studies (2013-07-30)
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        The Hermeneutics of Ancient Astronaut Theory

        Johnson, Matthew E.; Institute for Christian Studies (2013-05-21)
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        How to Be a Being: On Brainless Bots, Martin Heidegger, and Mental Representation

        Johnson, Matthew E.; Institute for Christian Studies (2013-09-03)
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        How to Be Boring: Faking Philosophy

        Johnson, Matthew E.; Institute for Christian Studies (2013-06-11)
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        In the Beginning(s): The Gifts and Calls of God

        Dettloff, Dean; Institute for Christian Studies (2013-12-13)
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        Letting It Get To You: Why Philosophy is a Dead End

        Johnson, Matthew E.; Institute for Christian Studies (2013-10-02)
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        Memes, Tradition, and Richard Dawkins

        Johnson, Matthew E.; Institute for Christian Studies (2013-11-29)
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        Navigating the Crisis of Movement: Rupture, Repetition, and New Life

        Kirby, Joseph Morrill; Institute for Christian Studies (The Other Journal, 2015-10-08)
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        On the Varieties of Religious Rationality: Plato (and the Buddha) Versus the New Atheists

        Kirby, Joseph Morrill; Institute for Christian Studies (Cosmos Publishing Cooperative, 2015)
        Holocaust survivor Victor Frankl claims that human beings are spiritually and mentally free, and that it is possible to maintain one's dignity even in a concentration camp. If this tremendous claim is true, it is true regardless of who says it. However, it is only when the claim is made by someone like Frankl that it functions rhetorically, actually prompting the listener to reflect on what it might mean. In the Georgias, Socrates argues for an even more extreme version of this same idea: that it would be better to be tortured to death than to torture someone else, because it is impossible for a torturer to be happy. This paper shows why, if what Frankl and Socrates say is true, both tradition and myth are perfectly rational modes of discourse, and why a culture that rejects the capacity of tradition and myth to disclose truth will almost inevitably reject these claims as irrational. This discussion is framed in terms of an interesting disjunct in the meaning of the term "atheist," as it is used by the New Atheists and as it is used by Plato, and is set in dialogue with the claims of as Vipassana meditation teacher S. N. Goenka, whose teachings bear remarkable similarity to Plato's.
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