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dc.contributor.authorRatzlaff, Caleb
dc.contributor.authorVan der Leek, Ethan
dc.contributor.authorDettloff, Dean
dc.contributor.authorKirby, Joseph
dc.contributor.authorZuidervaart, Lambert
dc.contributor.authorFernhout, Harry
dc.contributor.authorOlthuis, James H.
dc.contributor.authorAcero-Ferrer, Hector
dc.contributor.authorKinsman, Daryl
dc.creatorInstitute for Christian Studiesen
dc.date.accessioned2014-10-14T14:35:45Z
dc.date.available2014-10-14T14:35:45Z
dc.date.issued2014-09
dc.identifier.citationPerspective (Institute for Christian Studies), v. 48, no. 2 (Sept 2014)en_GB
dc.identifier.issn0847-0324
dc.identifier.urihttp://hdl.handle.net/10756/332755
dc.description.tableofcontentsSome Truths About Christian Prayer, Cynics in the Face of Apocalypse, Evolution: From Scientific to Religious Debate, Blogroll, Truth and Goodness Intersect, Welcome, President Blomberg, Faculty Spotlight: Nik Ansell, Revisiting Bathsheba and David: a Recuperative Reading with Julia Kristeva, Institutional Repository Update, When the Faithful Meet the Wronged: In Search for the Truth About Justice, Supporter Profile: Neal De Roo, Art in Orvietoen_GB
dc.format.mimetypeapplication/pdf
dc.language.isoenen
dc.publisherInstitute for Christian Studiesen_GB
dc.rightsCopyright, Institute for Christian Studies, all rights reserved.en
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 International Licenseen_GB
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/en_GB
dc.subjectHumanitiesen_GB
dc.subjectInstitute for Christian Studies--Historyen_GB
dc.subjectTruthen_GB
dc.subjectPrayeren_GB
dc.subjectWestphal, Merolden_GB
dc.subjectRicoeur, Paulen_GB
dc.subjectSloterdijk, Peteren_GB
dc.subjectCritical theoryen_GB
dc.subjectApocalypseen_GB
dc.subjectDiogenesen_GB
dc.subjectCynicismen_GB
dc.subjectFaithen_GB
dc.subjectFrankl, Victoren_GB
dc.subjectEvolutionen_GB
dc.subjectFreud, Sigmund, 1856-1939en_GB
dc.subjectHuman beingsen_GB
dc.subjectKierkegaard, Soren, 1813-1855en_GB
dc.subjectGoodnessen_GB
dc.subjectPropositionsen_GB
dc.subjectArtistic truthen_GB
dc.subjectTruth mattersen_GB
dc.subjectNeiman, Susanen_GB
dc.subjectBlomberg, Dougen_GB
dc.subjectAnsell, Niken_GB
dc.subjectBergsma, Dianneen_GB
dc.subjectInstitutional repositoryen_GB
dc.subjectKristeva, Julia, 1941-en_GB
dc.subjectBathsheba (Biblical figure)en_GB
dc.subjectDavid, King of Israelen_GB
dc.subjectJusticeen_GB
dc.subjectWolterstorff, Nicholasen_GB
dc.subjectJustice and Faith: Individual Spirituality and Social Responsibility in the Christian Reformed Church of Canadaen_GB
dc.subjectCentre for Philosophy, Religion, and Social Ethicsen_GB
dc.subjectDe Roo, Nealen_GB
dc.subjectArt in Orvietoen_GB
dc.subjectInstitute for Christian Studies. Summer Studies Programen_GB
dc.subjectArts educationen_GB
dc.titlePerspective vol. 48 no. 2 (Sept 2014)en
dc.title.alternativePerspective (Institute for Christian Studies)en_GB
dc.typeJournalen
dc.contributor.departmentInstitute for Christian Studiesen_GB
dc.description.noteErrata Note: Dettloff, Dean. "Cynics in the Face of Apocalypse." Perspective 48, no. 2 (Sept 2014): 5. The first two sentences of paragraph 5 should read: To combat modern cynicism, Sloterdijk suggests returning to the figure of Diogenes, emblematic of the ancient philosophical school called “kynicism” (literally, "dog-like"). While Plato ran an academy of the mind, elevating humans to the world of airy forms through reason, Diogenes took baths in the middle of town and requested Alexander the Great to stop blocking his shade. Diogenes’ kynicism contrasts bodily wisdom to theoretical insight, challenging structures not by unveiling their hidden injustices but by embracing one’s embodied life over which no authority has ultimate power. [corrected March 18, 2017 by author's request]en_GB
refterms.dateFOA2018-03-05T12:59:20Z


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