Foucault, Levinas and the Ethical Embodied Subject
dc.contributor.advisor | Zuidervaart, Lambert | en_GB |
dc.contributor.author | Lok, Wing-Kai | |
dc.contributor.department | Institute for Christian Studies | en_GB |
dc.contributor.other | Goris, W. | en_GB |
dc.date.accessioned | 2013-03-20T18:05:59Z | |
dc.date.available | 2013-03-20T18:05:59Z | |
dc.date.available | NO_RESTRICTION | en |
dc.date.issued | 2011-07-05 | |
dc.description.abstract | This dissertation attempts to interrogate whether the postmodern anti-essentialist approach to the body can truly recognize the ethical value of the body. For the postmodernists, the value of the human body has long been repressed by Cartesian rationalism and dualism that privileges the mind over the body. Dualism is a form of reductionism that reduces either the mind to the body or the body to the mind. It not only fails to recognize an interaction between mind and body, but also privileges one side at the expense of the other. For instance, rationalism is a dualist reductionism since it always explains the body and matter in terms of mind or reason. Thus, dualism not only refers to a split or separation between mind and body, but also refers to a reductive relation between mind and body. | |
dc.format.mimetype | application/pdf | en |
dc.identifier.uri | http://hdl.handle.net/10756/274413 | |
dc.language.iso | en | en |
dc.publisher | Institute for Christian Studies | en_GB |
dc.rights | Attribution-NonCommercial-NoDerivs 3.0 Unported | |
dc.rights.holder | This Work has been made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws of Canada without the written authority from the copyright owner. | en_GB |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/ | |
dc.subject | Foucault, Michel, 1926-1984 | en_GB |
dc.subject | Levinas, Emmanuel | en_GB |
dc.subject | Ethics | en_GB |
dc.subject | Other (Philosophy) | en_GB |
dc.subject | Subject (Philosophy) | en_GB |
dc.subject | Mind and body | en_GB |
dc.subject.lcsh | Foucault, Michel, 1926-1984--Ethics | en_GB |
dc.subject.lcsh | Levinas, Emmanuel--Ethics | en_GB |
dc.subject.lcsh | Other (Philosophy) | en_GB |
dc.subject.lcsh | Subject (Philosophy) | en_GB |
dc.subject.lcsh | Mind and body | en_GB |
dc.title | Foucault, Levinas and the Ethical Embodied Subject | en |
dc.type | Thesis | en |
dc.type.degreetitle | Conjoint Ph.D. by the Institute for Christian Studies, Toronto and the VU University Amsterdam | en |
html.description.abstract | This dissertation attempts to interrogate whether the postmodern anti-essentialist approach to the body can truly recognize the ethical value of the body. For the postmodernists, the value of the human body has long been repressed by Cartesian rationalism and dualism that privileges the mind over the body. Dualism is a form of reductionism that reduces either the mind to the body or the body to the mind. It not only fails to recognize an interaction between mind and body, but also privileges one side at the expense of the other. For instance, rationalism is a dualist reductionism since it always explains the body and matter in terms of mind or reason. Thus, dualism not only refers to a split or separation between mind and body, but also refers to a reductive relation between mind and body. | |
refterms.dateFOA | 2018-03-05T13:01:51Z | |
thesis.degree.grantor | Institute for Christian Studies | en |
thesis.degree.name | Ph. D. | en |
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